Achebe's parents, Isaiah Okafo Achebe and Janet Anaenechi Iloegbunam, were converts to the Protestant Church Mission Society (CMS) in Nigeria.[6] The elder Achebe stopped practising the religion of his ancestors, but he respected its traditions. Achebe's unabbreviated name, Chinualumogu ("May God fight on my behalf" ), was a prayer for divine protection and stability. The Achebe family had five other surviving children, named in a similar fusion of traditional words relating to their new religion: Frank Okwuofu, John Chukwuemeka Ifeanyichukwu, Zinobia Uzoma, Augustine Nduka, and Grace Nwanneka.

Early life
Achebe was born Albert Chinualumogu Achebe in the Igbo village of Ogidi on 16 November 1930.[7] Isaiah Okafo Achebe and Janet Anaenechi Iloegbunam Achebe stood at a crossroads of traditional culture and Christian influence; this made a significant impact on the children, especially Chinualumogu. After the youngest daughter was born, the family moved to Isaiah Achebe's ancestral town of Ogidi, in what is now the state of Anambra.


Map of Nigeria's linguistic groups. Achebe's homeland, the Igbo region (archaically spelt Ibo), lies in the central south.
Storytelling was a mainstay of the Igbo tradition and an integral part of the community. Achebe's mother and sister Zinobia Uzoma told him many stories as a child, which he repeatedly requested. His education was furthered by the collages his father hung on the walls of their home, as well as almanacs and numerous books – including a prose adaptation of A Midsummer Night's Dream (c. 1590) and an Igbo version of The Pilgrim's Progress (1678).[8][9] Chinua also eagerly anticipated traditional village events, like the frequent masquerade ceremonies, which he recreated later in his novels and stories.

Education
In 1936, Achebe entered St Philips' Central School. Despite his protests, he spent a week in the religious class for young children, but was quickly moved to a higher class when the school's chaplain took note of his intelligence. One teacher described him as the student with the best handwriting in class, and the best reading skills He also attended Sunday school every week and the special evangelical services held monthly, often carrying his father's bag. A controversy erupted at one such session, when apostates from the new church challenged the catechist about the tenets of Christianity. Achebe later included a scene from this incident in Things Fall Apart.

At the age of 12, Achebe moved away from his family to the village of Nekede, four kilometres from Owerri. He enrolled as a student at the Central School, where his older brother John taught. In Nekede, Achebe gained an appreciation for Mbari, a traditional art form that seeks to invoke the gods' protection through symbolic sacrifices in the form of sculpture and collage. (He would later suggest the name for the Mbari Writers and Artists Club that was founded in Ibadan by Ulli Beier and others in 1961.) the time came to change to secondary school, in 1944, Achebe sat entrance examinations for and was accepted at both the prestigious Dennis Memorial Grammar School in Onitsha and the even more prestigious Government College in Umuahia.

Modelled on the British public school, and funded by the colonial administration, Government College had been established in 1929 to educate Nigeria's future elite It had rigorous academic standards and was vigorously elitist, accepting boys purely on the basis of ability. The language of the school was English, not only to develop proficiency but also to provide a common tongue for pupils from different Nigerian language groups. Achebe described this later as being ordered to "put away their different mother tongues and communicate in the language of their colonisers". The rule was strictly enforced and Achebe recalls that his first punishment was for asking another boy to pass the soap in Igbo.

Once there, Achebe was double-promoted in his first year, completing the first two years' studies in one, and spending only four years in secondary school, instead of the standard five. Achebe was unsuited to the school's sports regimen and belonged instead to a group of six exceedingly studious pupils. So intense were their study habits that the headmaster banned the reading of textbooks from five to six o'clock in the afternoon (though other activities and other books were allowed).

Achebe started to explore the school's "wonderful library". There he discovered Booker T. Washington's Up From Slavery (1901), the autobiography of an American former slave; Achebe "found it sad, but it showed him another dimension of reality". He also read classic novels, such as Gulliver's Travels (1726), David Copperfield (1850), and Treasure Island (1883), together with tales of colonial derring-do such as H. Rider Haggard's Allan Quatermain (1887) and John Buchan's Prester John (1910). Achebe later recalled that, as a reader, he "took sides with the white characters against the savages"[24] and even developed a dislike for Africans. "The white man was good and reasonable and intelligent and courageous. The savages arrayed against him were sinister and stupid or, at the most, cunning. I hated their guts."

University

Street in Ibadan, 2007
In 1948, in preparation for independence, Nigeria's first university opened. Known as University College (now the University of Ibadan), it was an associate college of the University of London. Achebe obtained such high marks in the entrance examination that he was admitted as a Major Scholar in the university's first intake and given a bursary to study medicine. It was during his studies at Ibadan that Achebe began to become critical of European literature about Africa. After reading Joyce Cary's 1939 work Mister Johnson about a cheerful Nigerian man who (among other things) works for an abusive British storeowner, he was so disturbed by the book's portrayal of its Nigerian characters as either savages or buffoons that he decided to become a writer. Achebe recognised his dislike for the African protagonist as a sign of the author's cultural ignorance. One of his classmates announced to the professor that the only enjoyable moment in the book is when Johnson is shot.

He abandoned the study of medicine and changed to English, history, and theology. Because he switched his field, however, he lost his scholarship and had to pay tuition fees. He received a government bursary, and his family also donated money – his older brother Augustine gave up money for a trip home from his job as a civil servant so Chinua could continue his studies. From its inception, the university had a strong Arts faculty; it includes many famous writers amongst its alumni. These include Nobel Laureate Wole Soyinka, poet and playwright John Pepper Clark, and poet Christopher Okigbo Elechi Amadi is also another famous writer who studied at the university in the 1950s, although he was in the faculty of sciences.